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Monday, October 12, 2009
Don't Wait too Long
In my personal experience, the Irish can be a bit pig-headed and stubborn. They can hold grudges against others, but they can also punish themselves unmercifully with equal determination. They can hold onto guilt and emotionally limp through life. Today, some Irish who are Catholic want to blame their religion for much of this guilt, but there are outlets for expelling the guilt in the faith itself and doing it sooner rather than later is best. We all know that it's best to get rid of the guilt and get on with the next challenge.
A dear relative of mine at the age of 65 told me that he had screwed things up in his life when he was a teenager. Rather than put that guilt to bed, he held it close at hand for a fifty years. It became his personal mantra -- I screwed up then and I can't get anything right since. Unfortunately, it also led to him holding the bar very low in terms of his own behavior. He really hadn’t even done anything so terrible, but he could never see himself with a clean slate.
How many people do we know who have done the same thing? Certainly, I can count myself in their number. What are we holding onto ourselves that needs to be put to rest. As another of my relatives used to advise me, “leave it to the man upstairs.” Admit your mistake and move on. Moving on is just as important as admitting your mistake. There is no need to go through life chained to our sins like the ghost of Marley in the Christmas Carol. A life led by regret is not a very well-lived life. As Marley said, “…no space of regret can make amends for one life's opportunities misused!” Those opportunities come when we look forward, not backward.
Wednesday, August 19, 2009
La Crosse Irish Fest
We attended the La Crosse Wisconsin Irish Fest for a few hours this year. We had a little tour of the fest on Saturday morning--first seeing some harpist get together with Kim Robertson for a workshop. It's always fun to see someone who knows and loves music as much as Kim get together with like-minded people of all ages. We stopped in the Cultural tent while the crowd was still so thin you could count those there on one hand. A radio show was being broadcast and it was fun to see the show host talk to his loyal listeners with a handful of people present -- he did a fine job and it was amusing to listen to his selection of songs as well as his banter.
With my two youngest daughters in tow, we watched Kate Flannagan's dance troupe that included several of her granddaughters. They demonstrated a little cultural flare. Kate’s son joined in accompaniment on guitar and the Flannagans sang some traditional songs. Kate seemed more concerned with presenting the Irish dance heritage and songs than providing the perfect performance. I enjoyed her approach.
One dancer was cuter than the next and it was a joy to see the kids doing their best. They did not look like kids that do a hundred shows a year and they displayed a “this is something special attitude.” I was also happy to see that Kate’s dancers did not wear those exaggerated wigs that are so fashionable with the Irish dancers. I mentioned that to my daughters who straightened me up right then and there. My girls said they loved the wigs the kids wear. We did see a couple of what I would call the more tony troupes come by the next day in full regalia.
Going into the main stage tent on Saturday, we saw Athas a traditional Irish band from Milwaukee, but we were a long way from the stage and after a quick fish and chips it was time for us to go. We could not stay for the marquee bands: Gaelic Storm and Screaming Orphans that were on the schedule. We also missed Salsa Celtica, a Scotish fusion band that played on Friday night that looks like it definitely would have been worth the price of admission.
We came back on Sunday morning to attend mass. Attendees are expected on Sunday to bring some canned good for the local food pantry for admission and we complied. The Cultural tent had its sides furled up to let some air inside and it worked pretty well. The “Celtic Cross’ was the name of the music group that played for the mass. Some of the tunes were traditional Irish folk tunes with religious lyrics. I am not sure the band’s origins, but my guess is that they are locals who might call themselves something else on other Sundays. As a visitor, it was interesting to see all the LaCrosse people at Mass—many who apparently know each other well. They were all smiles on that muggy morning. I believe there is a very strong Catholic tradition in LaCrosse, Winnona and the surrounding areas. I love outdoor masses especially at events of this kind and it was wonderful although certainly hot and humid.
After mass we spent some money at the Tea Garden for some scones and Coffee. We wondered over to the main tent and sat outside on a picnic bench, but were able to see the Celtic Tenors from the side. At the fest, there seemed to be a group of people parked in front of the main stage tent "in the good seats" who were there to stay. I suppose this is normal for such events. The Celtic Tenors were great. I wished they could have had a go without their microphones, but the acoustics would not have worked for it. The terrific harmonies and sweetness of the voices can come across rather harsh when amplified. One of my girls who sings from the minute she gets up to the end of the day, was especially appreciative of the fine performance.
I find Irish fests entertaining, but usually hot, crowded and often exhausting. The LaCrosse Fest is small and manageable with a good variety of entertainment that is sure to improve each year.
With my two youngest daughters in tow, we watched Kate Flannagan's dance troupe that included several of her granddaughters. They demonstrated a little cultural flare. Kate’s son joined in accompaniment on guitar and the Flannagans sang some traditional songs. Kate seemed more concerned with presenting the Irish dance heritage and songs than providing the perfect performance. I enjoyed her approach.
One dancer was cuter than the next and it was a joy to see the kids doing their best. They did not look like kids that do a hundred shows a year and they displayed a “this is something special attitude.” I was also happy to see that Kate’s dancers did not wear those exaggerated wigs that are so fashionable with the Irish dancers. I mentioned that to my daughters who straightened me up right then and there. My girls said they loved the wigs the kids wear. We did see a couple of what I would call the more tony troupes come by the next day in full regalia.
Going into the main stage tent on Saturday, we saw Athas a traditional Irish band from Milwaukee, but we were a long way from the stage and after a quick fish and chips it was time for us to go. We could not stay for the marquee bands: Gaelic Storm and Screaming Orphans that were on the schedule. We also missed Salsa Celtica, a Scotish fusion band that played on Friday night that looks like it definitely would have been worth the price of admission.
We came back on Sunday morning to attend mass. Attendees are expected on Sunday to bring some canned good for the local food pantry for admission and we complied. The Cultural tent had its sides furled up to let some air inside and it worked pretty well. The “Celtic Cross’ was the name of the music group that played for the mass. Some of the tunes were traditional Irish folk tunes with religious lyrics. I am not sure the band’s origins, but my guess is that they are locals who might call themselves something else on other Sundays. As a visitor, it was interesting to see all the LaCrosse people at Mass—many who apparently know each other well. They were all smiles on that muggy morning. I believe there is a very strong Catholic tradition in LaCrosse, Winnona and the surrounding areas. I love outdoor masses especially at events of this kind and it was wonderful although certainly hot and humid.
After mass we spent some money at the Tea Garden for some scones and Coffee. We wondered over to the main tent and sat outside on a picnic bench, but were able to see the Celtic Tenors from the side. At the fest, there seemed to be a group of people parked in front of the main stage tent "in the good seats" who were there to stay. I suppose this is normal for such events. The Celtic Tenors were great. I wished they could have had a go without their microphones, but the acoustics would not have worked for it. The terrific harmonies and sweetness of the voices can come across rather harsh when amplified. One of my girls who sings from the minute she gets up to the end of the day, was especially appreciative of the fine performance.
I find Irish fests entertaining, but usually hot, crowded and often exhausting. The LaCrosse Fest is small and manageable with a good variety of entertainment that is sure to improve each year.
Wednesday, July 22, 2009
Frank McCourt
I suppose there are thousands or blogs discussing Frank McCourt's work, his life and his death. I've only read his books and for me it's interesting to read what others say who knew him personally, especially as a teacher. Andrew Greeley spoke about how Irish Catholics tell such great stories and that was what made them who they are. If you read Teacher Man, you know that McCourt was an English teacher who had a tough time reaching students at his first school in a tough area whose students were bound for the trades and saw limited value in his subject. McCourt survived by telling his students stories and they couldn't get enough of them. "Hey teach, tell us another story." But at the same time, McCourt wondered if he was really any good at teaching. I don't think this was false modesty, I think McCourt's sense of himself was something he struggled with and he shared this with readers throughout Angela's Ashes.
I have heard that McCourt separated himself from the Catholic faith. But I hope he was a Catholic when he died. One thing about Irish Catholics is that as bad as some may be at being Catholic, they are often heartbroken without the faith and the church is much less without them. They might put up a good front, but they are not right without having the connection to the faith. I am not saying that may not be the case for other faiths, I'm just saying for most Catholics you carry the loss around with you whether you acknowledge it or not.
McCourt is quoted as saying that he wanted no funeral service whatsoever and that he just wants his ashes tossed into the Shannon. I'd like to tell Frank, that he doesn't go away at all with the ashes. He is still with us in many ways and I pray that his soul is in a better place as well.
When I read Angela's Ashes, I read a few chapters at a time and after each reading, I would hug my children a little harder than before and love them deeper. As wretched as the episodes in McCourt's book, they gave me a greater sense of life's worth not a lesser sense. God's grace is in those who overcome all their miserable experiences. If it takes some until they are 50 or 60 years old to do it, so be it. God is more patient with us than we are with ourselves.
I have heard that McCourt separated himself from the Catholic faith. But I hope he was a Catholic when he died. One thing about Irish Catholics is that as bad as some may be at being Catholic, they are often heartbroken without the faith and the church is much less without them. They might put up a good front, but they are not right without having the connection to the faith. I am not saying that may not be the case for other faiths, I'm just saying for most Catholics you carry the loss around with you whether you acknowledge it or not.
McCourt is quoted as saying that he wanted no funeral service whatsoever and that he just wants his ashes tossed into the Shannon. I'd like to tell Frank, that he doesn't go away at all with the ashes. He is still with us in many ways and I pray that his soul is in a better place as well.
When I read Angela's Ashes, I read a few chapters at a time and after each reading, I would hug my children a little harder than before and love them deeper. As wretched as the episodes in McCourt's book, they gave me a greater sense of life's worth not a lesser sense. God's grace is in those who overcome all their miserable experiences. If it takes some until they are 50 or 60 years old to do it, so be it. God is more patient with us than we are with ourselves.
Monday, July 6, 2009
Poetry of Life
My father was an Irish American with an Irish poetic nature. He seemed to care little for money. He was not very practical in many ways. He enjoyed talking to people more than anything else. His life was very spiritual in that he connected to people of all kinds and I think he did in fact see the face of God in them.
I often look at the world through a lens that is perhaps one part my own making and one part his. And often when I look through my lens today, I see many things that are soul sapping. I often wonder what my father would make of it -- maybe you wonder what those you have lost long ago would think as well.
We are now in a state of developing and buying an endless supply of gadgets and technology that are sucking the life out of us. Often such things are backed by some expert suggesting that it is good for us and quite often they are also backed by some mega-industry that spends huge sums of money to make sure we understand just how good we have it and how lost we would be without what is they are selling.
Still, you have to be quite gullible to believe all of it. A case in point woud be the commercial of the guy who sits in his bathroom with his friend watching a movie because he doesn't have the right kind of TV service.
Call me naive, but cell phone or phone-like instrument use continue to astound me. I saw a woman today who was riding a bike on a bike trail. She was all decked out in a colorful spandex outfit with all the latest gear. No doubt she was aerodynamic in most every way and no doubt she was getting great exercise. But for this woman, getting great exercise and communing with nature was simply not enough. She had to multi-task. She had a special headset connected to her helmet that allowed her to talk on her cell phone as she sped along the trail.
I have to wonder who was this woman talking to and what it would be like to receive a call from someone riding a bike. Was she calling some subordinate with a great marketing idea that she wanted put in action immediately? Was she making a duty call to an elderly mother? Was she calling a girlfriend to gossip about a date or a friend?
I don't think I've been called by someone riding a bike yet. But occasionally, I get a call from someone who is fitting me into their lives at an opportune multi-tasking moment for them like this biker. They are driving home from work or walking in the city to a store close to where they live. They might be washing dishes or they have something that they are doing at the time that gives them some dead time for the brain and they decide to fit me in. I don't get angry or upset at this. I take the call as best as I can. I am not a very good phone conversationalist -- in fact I am awful, but I know they are reaching out to me in some imperfect way. Perhaps much like I would have done if the cell phone was available to me when I was 25 years old. Often these callers are my kids who are reaching out. I wonder if the cell phone was not around, would I still hear from them? Perhaps they would call me on Sunday nights and our conversations would be very brief.
I am blessed to have a Mother who is lively and almost 90 years old. I do make some duty calls and I am very bad at it. She knows it. But, we still have some poetry between us because I get my fanny in a car and drive down to see her on a regular basis. My wife and my two young children come along and we make it an outing. Almost every other week we go to see her. On some days, we get there and I wonder why the hell I made the trip. I might be out of sorts or the traffic was so awful it took two hours to get there. But for the most part, the visits are a lifeline - not just for my mother, but for all of us. She has always tried to be as pleasant as possible and she is good company. For our part, we try to be the same for her.
On some occasions, we will pack sleeping bags and spend the night. We may order a pizza at a place just a block from my mother's apartment. My mother, my wife and I will sit out on my mother's little patio next to the apartment parking lot and have a few beers with our pizza. We have some very good conversations and laughs - the kind you never get with a cell phone. Often, I pick up my mother at her apartment and she comes to stay with us for a few days at a time. My wife loves to shop and off they go to a local junk shop to look for something very cheap that they can admire and that gives them a little joy.
My son is a master at cell phones and computers. But after spending years studying a certain technology, he has decided he likes people better than machines. I am proud. He got involved with helping foreign students at his university adjust to life in the US. And now this has become a passion for him. He wants to teach foreign students. This summer he is involved in a program at school where he is teaching and touring with a dozen students from Taiwan. He has friends from many countries and from every race. He has become our eyes to the world and if there is ever a hint of some underlying prejudice on my part in conversation, he chips in to help me along.
The Good Lord has my number. Maybe you feel the same way. If ever in my life, I have seemed to make a harsh judgment about someone, pointed a finger and criticized -- it has come back to haunt me. Now the Good Lord gets some help from not only my son, but my two young daughters who are his eyes and ears when he is not around.
I have a long way to go to understand people who are different than myself. A long way to go. but, I think that in coming to an understanding of people who are different from us, the joy is in the little things. This past weekend we had a house guest from China -- a friend of my son who stopped in to visit on her way to school. She was absolutely wonderful -- sweet and strong at the same time. She followed my wife around and wanted to understand all our habits and what Americans do in their homes.
On Saturday morning, I had burned some toast to the point where there was enough smoke to set off the smoke alarm. I quickly grabbed the toast and threw it out the back door onto the deck. Our guest saw me toss the toast, but she did not know it was burnt. She kept looking outside at the toast. It dawned on me that she thought this was some kind of American toast tossing ritual and she was puzzling about what it was all about. When I told her that the toast was burnt and once the smoke cleared I would grab the toast and toss it into the garbage, there was a million dollar smile of understanding on her face. You don't get that from a cell phone. My father would have loved this girl.
I often look at the world through a lens that is perhaps one part my own making and one part his. And often when I look through my lens today, I see many things that are soul sapping. I often wonder what my father would make of it -- maybe you wonder what those you have lost long ago would think as well.
We are now in a state of developing and buying an endless supply of gadgets and technology that are sucking the life out of us. Often such things are backed by some expert suggesting that it is good for us and quite often they are also backed by some mega-industry that spends huge sums of money to make sure we understand just how good we have it and how lost we would be without what is they are selling.
Still, you have to be quite gullible to believe all of it. A case in point woud be the commercial of the guy who sits in his bathroom with his friend watching a movie because he doesn't have the right kind of TV service.
Call me naive, but cell phone or phone-like instrument use continue to astound me. I saw a woman today who was riding a bike on a bike trail. She was all decked out in a colorful spandex outfit with all the latest gear. No doubt she was aerodynamic in most every way and no doubt she was getting great exercise. But for this woman, getting great exercise and communing with nature was simply not enough. She had to multi-task. She had a special headset connected to her helmet that allowed her to talk on her cell phone as she sped along the trail.
I have to wonder who was this woman talking to and what it would be like to receive a call from someone riding a bike. Was she calling some subordinate with a great marketing idea that she wanted put in action immediately? Was she making a duty call to an elderly mother? Was she calling a girlfriend to gossip about a date or a friend?
I don't think I've been called by someone riding a bike yet. But occasionally, I get a call from someone who is fitting me into their lives at an opportune multi-tasking moment for them like this biker. They are driving home from work or walking in the city to a store close to where they live. They might be washing dishes or they have something that they are doing at the time that gives them some dead time for the brain and they decide to fit me in. I don't get angry or upset at this. I take the call as best as I can. I am not a very good phone conversationalist -- in fact I am awful, but I know they are reaching out to me in some imperfect way. Perhaps much like I would have done if the cell phone was available to me when I was 25 years old. Often these callers are my kids who are reaching out. I wonder if the cell phone was not around, would I still hear from them? Perhaps they would call me on Sunday nights and our conversations would be very brief.
I am blessed to have a Mother who is lively and almost 90 years old. I do make some duty calls and I am very bad at it. She knows it. But, we still have some poetry between us because I get my fanny in a car and drive down to see her on a regular basis. My wife and my two young children come along and we make it an outing. Almost every other week we go to see her. On some days, we get there and I wonder why the hell I made the trip. I might be out of sorts or the traffic was so awful it took two hours to get there. But for the most part, the visits are a lifeline - not just for my mother, but for all of us. She has always tried to be as pleasant as possible and she is good company. For our part, we try to be the same for her.
On some occasions, we will pack sleeping bags and spend the night. We may order a pizza at a place just a block from my mother's apartment. My mother, my wife and I will sit out on my mother's little patio next to the apartment parking lot and have a few beers with our pizza. We have some very good conversations and laughs - the kind you never get with a cell phone. Often, I pick up my mother at her apartment and she comes to stay with us for a few days at a time. My wife loves to shop and off they go to a local junk shop to look for something very cheap that they can admire and that gives them a little joy.
My son is a master at cell phones and computers. But after spending years studying a certain technology, he has decided he likes people better than machines. I am proud. He got involved with helping foreign students at his university adjust to life in the US. And now this has become a passion for him. He wants to teach foreign students. This summer he is involved in a program at school where he is teaching and touring with a dozen students from Taiwan. He has friends from many countries and from every race. He has become our eyes to the world and if there is ever a hint of some underlying prejudice on my part in conversation, he chips in to help me along.
The Good Lord has my number. Maybe you feel the same way. If ever in my life, I have seemed to make a harsh judgment about someone, pointed a finger and criticized -- it has come back to haunt me. Now the Good Lord gets some help from not only my son, but my two young daughters who are his eyes and ears when he is not around.
I have a long way to go to understand people who are different than myself. A long way to go. but, I think that in coming to an understanding of people who are different from us, the joy is in the little things. This past weekend we had a house guest from China -- a friend of my son who stopped in to visit on her way to school. She was absolutely wonderful -- sweet and strong at the same time. She followed my wife around and wanted to understand all our habits and what Americans do in their homes.
On Saturday morning, I had burned some toast to the point where there was enough smoke to set off the smoke alarm. I quickly grabbed the toast and threw it out the back door onto the deck. Our guest saw me toss the toast, but she did not know it was burnt. She kept looking outside at the toast. It dawned on me that she thought this was some kind of American toast tossing ritual and she was puzzling about what it was all about. When I told her that the toast was burnt and once the smoke cleared I would grab the toast and toss it into the garbage, there was a million dollar smile of understanding on her face. You don't get that from a cell phone. My father would have loved this girl.
Thursday, May 28, 2009
Charles Murphy and the Chicago Cubs
Throughout our history, men and women were driven to seek their fortune in both business and sports. Often these seekers acted ruthlessly in their early careers only to show a softer side later in their lives. First, they survived, then they built a nest egg and finally they shared the wealth. In my baseball research, that is ongoing for Sporting Chance Press, I have come across many men who were first generation Irish Americans who fit this description in the early days of the game. Charles Webb Murphy was one of them.
Charles Murphy was born of Irish immigrant parents in 1868. He attended pharmacy school in Cincinnati, but later shifted gears and became a newspaper reporter where he met many influential men. One such man, New York Giants owner, John T. Brush, called on Murphy to serve as press agent. While in this position in 1905, he heard that Chicago Nationals owner, Jim Hart wanted to sell his team. With financial backing from a rich friend, Murphy bought what we know today as the Chicago Cubs. Murphy worked with Cubs' manager Frank Chance to add several key players to help make the Cubs a powerhouse. Success came immediately and in 1906 the Cubs won the Pennant, but lost the World Series to the Chicago White Sox. Murphy’s Chicago Nationals went on to win the pennant and the World Series in 1907 and 1908. The Cubs dropped to second place in 1909, but again took the Pennant in 1910. The Cubs lost their grip in 1911 as several of their stars started showing their age. It was time to rebuild, which is always difficult.
Murphy and Chance could not agree on how to manage personnel changes. Murphy fired Chance and he began cutting other fan favorites in the next couple years. He also angered several other National League owners when his moves drove fans to the new upstart Federal League. He was encouraged to sell out and he did so just prior to an economic swoon that left many team owners in debt. Incredibly, Murphy had parlayed a $15,000 investment into at least half a million dollars.
A few years after his sale, he built an impressive theater in his old home town of Wilmington, Ohio. He built the theater for the people of Wilmington where it became the cultural and architectural focal point in 1918. It still is the pride and joy of Wilmington. Murphy spent a quarter million dollars on the edifice and spared no expense. He brought in trainloads of expensive building materials and artisans from all over.
They loved the old Cubs' owner in Wilmington, but "Chubby" Charlie did not get much respect in several other places. But, like many Irish Americans in the early 1900's, he came, he saw and he conquered.
Murphy's life will be explored in greater detail in a book that my company, Sporting Chance Press, is developing about the most interesting and influential people involved in the Chicago Cubs history. Several are of Irish decent.
It's fascinating to read about Irish Americans in the first half of the 20th Century who were important contributors to the development of professional baseball. Joe McCarthy, Connie Mack, John McGraw, and Charles Murphy were all household names during their time. It's also interesting to think about the parallels between the Irish Americans of the early 1900s and the various ethnic groups today that play such a big role in today's game. Sports seem to attract the most ambitious and perhaps the most deserving as well. Making a career and a fortune in baseball is possible, but it's not for the faint of heart.
Murphy Theater image from Wilmington Historical Society.
Charles Murphy was born of Irish immigrant parents in 1868. He attended pharmacy school in Cincinnati, but later shifted gears and became a newspaper reporter where he met many influential men. One such man, New York Giants owner, John T. Brush, called on Murphy to serve as press agent. While in this position in 1905, he heard that Chicago Nationals owner, Jim Hart wanted to sell his team. With financial backing from a rich friend, Murphy bought what we know today as the Chicago Cubs. Murphy worked with Cubs' manager Frank Chance to add several key players to help make the Cubs a powerhouse. Success came immediately and in 1906 the Cubs won the Pennant, but lost the World Series to the Chicago White Sox. Murphy’s Chicago Nationals went on to win the pennant and the World Series in 1907 and 1908. The Cubs dropped to second place in 1909, but again took the Pennant in 1910. The Cubs lost their grip in 1911 as several of their stars started showing their age. It was time to rebuild, which is always difficult.
Murphy and Chance could not agree on how to manage personnel changes. Murphy fired Chance and he began cutting other fan favorites in the next couple years. He also angered several other National League owners when his moves drove fans to the new upstart Federal League. He was encouraged to sell out and he did so just prior to an economic swoon that left many team owners in debt. Incredibly, Murphy had parlayed a $15,000 investment into at least half a million dollars.
A few years after his sale, he built an impressive theater in his old home town of Wilmington, Ohio. He built the theater for the people of Wilmington where it became the cultural and architectural focal point in 1918. It still is the pride and joy of Wilmington. Murphy spent a quarter million dollars on the edifice and spared no expense. He brought in trainloads of expensive building materials and artisans from all over.
They loved the old Cubs' owner in Wilmington, but "Chubby" Charlie did not get much respect in several other places. But, like many Irish Americans in the early 1900's, he came, he saw and he conquered.
Murphy's life will be explored in greater detail in a book that my company, Sporting Chance Press, is developing about the most interesting and influential people involved in the Chicago Cubs history. Several are of Irish decent.
It's fascinating to read about Irish Americans in the first half of the 20th Century who were important contributors to the development of professional baseball. Joe McCarthy, Connie Mack, John McGraw, and Charles Murphy were all household names during their time. It's also interesting to think about the parallels between the Irish Americans of the early 1900s and the various ethnic groups today that play such a big role in today's game. Sports seem to attract the most ambitious and perhaps the most deserving as well. Making a career and a fortune in baseball is possible, but it's not for the faint of heart.
Murphy Theater image from Wilmington Historical Society.
Labels:
baseball,
charles murphy,
chicago cubs,
irish american,
owners
Sunday, April 19, 2009
Our Modern Dilemma of Public Trust
Irish American Catholics have loved their church and it certainly was hard to come to the realization that child abuse by the clergy was so wide spread. We've also seen Police skirt the law for their own benefit and politicians who were elected to look over our interests, abuse their power to make themselves and their friends rich. We've seen soldiers who were serving and protecting our country one year turn on innocent Americans the next. We've seen fireman set fires, pilots fly under the influence of drugs and judges make astonishing rulings that seem to go against common sense. Wherever public trust lives, we've seen abuse. Temptation is greatest at the intersection of duty and trust. And perhaps what has angered people more than anything else is the difficulty our institutions have in dealing with internal deceit and abuse. Most Catholic Church leaders from the Pope on down will admit to the shortcomings of the institutions' dealings with abuse.
Dealing with abuse of power and position takes a continuing effort, especially in a free society like ours. We must make every effort to improve oversight and plan our actions carefully. People must be trained to respond appropriately to these crimes and we must be proactive in fighting the problem. Blaming a victim is intolerable, just as blaming an innocent public servant is in fact a form of abuse of power itself.
The Catholic Church has been working hard to train many thousands of lay people to help watch over the innocent. In a sense it has been training its citizenry to become the eyes and ears of the church because it is often the laity who conduct the programs for children. Monasteries and other religious facilities have also reevaluated their operations to help insure the safety and security of visitors.
Abuse will not disappear in any of our institutions, but the goal must be zero tolerance. At the same time, we should expect our police to continue to serve and protect the public by enforcing the law. We should continue to support our troops. We should expect and support our politicians to pass laws and regulate our society. We should still have certified pilots flying our planes and trained firefighters fighting our fires. And as Catholics, we should expect our Priests to continue their mission -- we need them more today than ever.
The position that is taken by so many today, that all Catholic Priests and church officials should not be taken seriously because of the abuse scandal is ridiculous, illogical and hateful. With each institutional scandal should come reform and rebirth. It should be no different for the Catholic Church. There are many trials in our spiritual lives and we need to keep the faith. While our leaders may fail and we may falter, our faith must continue.
Dealing with abuse of power and position takes a continuing effort, especially in a free society like ours. We must make every effort to improve oversight and plan our actions carefully. People must be trained to respond appropriately to these crimes and we must be proactive in fighting the problem. Blaming a victim is intolerable, just as blaming an innocent public servant is in fact a form of abuse of power itself.
The Catholic Church has been working hard to train many thousands of lay people to help watch over the innocent. In a sense it has been training its citizenry to become the eyes and ears of the church because it is often the laity who conduct the programs for children. Monasteries and other religious facilities have also reevaluated their operations to help insure the safety and security of visitors.
Abuse will not disappear in any of our institutions, but the goal must be zero tolerance. At the same time, we should expect our police to continue to serve and protect the public by enforcing the law. We should continue to support our troops. We should expect and support our politicians to pass laws and regulate our society. We should still have certified pilots flying our planes and trained firefighters fighting our fires. And as Catholics, we should expect our Priests to continue their mission -- we need them more today than ever.
The position that is taken by so many today, that all Catholic Priests and church officials should not be taken seriously because of the abuse scandal is ridiculous, illogical and hateful. With each institutional scandal should come reform and rebirth. It should be no different for the Catholic Church. There are many trials in our spiritual lives and we need to keep the faith. While our leaders may fail and we may falter, our faith must continue.
Labels:
irish catholics,
power,
public trust
Monday, March 16, 2009
Tea for Two – The Story of an Irish American Couple
My dad was a Chicago police officer and worked as a Patrolman his entire career. He spent a lot of time walking a beat. At times he worked three jobs to make ends meet, but most of the time, he held two jobs that were very much alike; one with the City of Chicago Police and a second with the University of Chicago Police. He came from a tough neighborhood and was the oldest in a large Irish Catholic family. He was the boxing champion of his parish where Friday night fights were held in the school parking lot pitting the toughest kid from one parish against the toughest kid from another.
Early in his police career, he worked nights walking a beat on the South Side of Chicago. He was extremely honest and his refusal to back down when performing his duties occasionally got him into trouble. One of his duties was to make sure the bars closed down on time. If the bar, or “tavern” as he like to say, was open after hours, he would go inside and with his “billy club” he would pound on the bar and announce: “Attention, attention please. This bar must close, you must leave now.” On some occasions, a politician or a high-ranking Police Officer might be enjoying a bit of libation when my father made the announcement. Sometimes when a “big shot” was present, that luminary would try to impress his friends and order my father to leave the bar open. When this happened, my father would take his club and pound on the bar again and announce: “Attention, attention please. This bar must close and everyone must leave immediately.”
My mother had told us that this kind of attitude did not ingratiate my father with his superiors, which is one of the reasons why he was a patrol officer for over 30 years. Those who knew my father would also tell you that although he was stubborn and strong on principle, he was also very kind and warm. He was perhaps the prototypical broad-shouldered friendly Irish cop who made all kinds of friends on his beat. His closest friends called him “husk,” short for husky, because his shoulders were practically as broad as his 5’10” frame.
After a full shift on the Chicago Police Department, he would walk a beat for the University up and down the streets around the “midway,” the large boulevard that had become famous as the location for countless carnival attractions during the Columbian Exhibition of 1893. The neighborhood along this parkway could be dangerous during the fifties and sixties when my father worked for the University. Residents in the area who would take walks in the evening were often happy to see my dad and other police officers like him on the beat. My dad whose reading taste were limited almost entirely to the Chicago Tribune and the Chicago Daily News, was good company for a few of the University Professors who would take a break from their mind-numbing research to get a little exercise.
The professors did not talk to my dad about the theoretical, but he was one of those people who was interested in anything that was going on in your life that you may want to discuss. He could put anyone at ease in seconds and you always felt like your conversations were somehow steered towards those things that mattered in life. He was not judgmental and saw the best in people. It was always comforting to talk to him and in his older days, several people started to call him “Father” John.
My mother was a perfect foil to my father. She was born in Scotland of Irish parents who had emigrated for work. Her mother died when she was born and her father, a Scottish soldier, died of TB when she was barely school age. After a short stay at a Catholic boarding school, she journeyed overseas to the United States with her two older sisters who wanted to settle around an older brother who had emigrated several years before. The sisters became terribly homesick shortly after they arrived and they left to go back to Scotland without her. Mother stayed to be raised by her older brother who had a deep affection for “wee Margaret.” Her brother had been educated in Scotland and was an engineer who was holding onto work during the depression when his little sister arrived. My mother grew up to be well read, and somewhat refined. She was a voracious reader and played tennis and bridge. While she may have listened to big band music outside her home as a teenager, her brother insisted on a diet of opera and the classical music at home. When she decided at 18 to marry a big hulking Irishman whom everyone called Husk, her brother was bitterly disappointed. Husk had no prospects for a professional career and my mother’s brother wanted more for her than the life or a cop’s wife.
My father’s mother was also upset when her plans to match my father with the daughter of her best friend, were crushed by my father who was smitten with the skinny kid from Clydebank, Scotland.
Love can be messy and messy it was for the Norris family. My father was outgoing with deep religious convictions. He was worldly, but pious. My mother was questioning and opinionated –even cynical at times. Raising a large family on a meager income took its toll on my mother. She became more and more introverted and when she reached 40 years-old or so, she found it next to impossible to sit in the crowded “baby boom” masses of 60’s and she had difficulty just leaving the house at times.
I remember attending mass with Dad when I was very young and hearing him whispering the Latin prayers. I would mumble sounds that I thought sounded liked the prayers: “sisasisasisasissisa.” When Mom attended, we would stand at the back as close to a door as possible. Only years later did we find out that there were names for some of the maladies that she suffered from. Today, at 87 years old, she still sits by the end of the pew in the back. However, she has been able to attend hundreds of crowded events as her children, grandchildren and great grandchildren make their way through life. She was also able to recover much of her outgoing ways as she grew older.
My father was always looking outward at the world around him. Rarely did he dwell on his own problems when he was outside our house. He taught us to say a Hail Mary when we heard an ambulance, when we passed the cemetery or when we heard of any suffering on the radio or TV. Although he rarely had “two nickels to rub together” himself, he was always giving a dollar here or dollar there to those who looked like, as he said, “they needed a good cup of coffee.”
Often my father had no car, but when he did own one, he was always looking for someone who needed a ride. If he saw a nun standing at a street corner, he would often pull over, show his police badge and ask her if she needed a ride somewhere. Often, I would start out riding shotgun on a short errand with my father and end up squeezed in the middle of the front seat between my dad and a good Sister on a journey that took us many miles out of our way. When he drove to work, he would often take others who were headed in the same direction. He was always picking someone up or dropping someone off.
My parents had little. For a large part of my mother’s married life, she had fewer possessions and clothes than the day she got married. Appliances might go broken for months and she often had shabby clothes. My mother was very patient with my father, but occasionally, his giving ways would upset her especially when she thought he was overdoing it at our expense. She was also patient when he would invite people whom most would have called misfits over to the house on a moment’s notice. My father kept in touch with some of his early friends from the old neighborhood who had never married and had no immediate family. My father would pull out a couple lawn chairs in the backyard, sit, and talk for hours to these lonely old friends.
There was much love between my parents, but they did fight and at times, frustration came out. We all remember the night my Mother said she was leaving and slammed the front door as my father stewed in a chair in our living room. After a few minutes, my father announced he was going out after my mother. The “Hail Mary’s” and tears flowed for a very tense 20 minutes as we sat and wondered whether we would ever see our mother again. Much to our relief, we heard some talking out in front and looked out to see my father and mother arm-in-arm sitting on the bottom stair in front of our house.
Their marriage was one that like many saw countless bills, endless worries, challenging illnesses—along with more mundane things like a constant parade of sticky floors from spilled Kool-Aid, worn-out furniture, leaky roofs, threadbare carpets and junky cars. Problems aplenty, my parents looked out for each other fiercely and loved each other completely. None would dare to criticize my father for fear of experiencing the wrath of my mother. None would criticize my mother in front of my father.
Love is messy. My parents had a scruffy rough and tumble kind of marriage perhaps like many had of what we now have come to call the “greatest generation.” No doubt like all of us, when they were very young they had their dreams and then lived a life that was very different from their early musings.
My Dad was practically tone deaf, but there was one old song that always seemed to stir him as it was performed by countless singers on TV. It is a very old song called Tea for Two that debuted in 1925 when he was just a pup and it was featured in No No Nannette the musical. The music was written by Vincent Youmans with lyrics by Irving Caesar. In the song, a couple dreams of having a place of their own, spending time together and raising a family. While life and love can be messy, this simple sentiment still resonates today.
Picture you upon my knee, just tea for two and two for tea,
Just me for you and you for me, alone!
Nobody near us, to see us or hear us,
No friends or relations on weekend vacations,
We won't have it known, dear, that we have a telephone, dear.
Day will break and you'll awake and start to bake
A sugar cake for me to take for all the boys to see.
We will raise a family, a boy for you, a girl for me,
Oh, can't you see how happy life would be?
Life seldom plays out like our dreams, but then it would not be life if it was so scripted. When my father was in his late sixties and sickly, he told me that his one regret was spending too much time worrying. He said, “if only I would have known I would have lived this long I would have worried less. “ One way or another my father prayed through life. He was fond of saying “God help us” with total humility and “keep the faith” with compassion. The night before my father died in his sleep, he called me on the phone. We had a wonderful conversation. He was feeling blessed that night and he shared the joy with me. He told me that he was so very thankful for having my mother as his wife and how blessed he was for it.
My mother has outlived my father by over a quarter of a century and she has proved repeatedly that people can get better with age. She has selflessly helped her children through numerous illnesses, pregnancies, divorces, deaths and all manner of smaller troubles and tragedies. She has always been there for us even as we grow old ourselves. Regardless of how messy things got with my parents, we were able to see one very special couple who heeded Saint Paul’s advice and “fought the good fight.”
Copyright 2009, Lawrence M. Norris
Saturday, March 14, 2009
Saint Brigid of Kildare
Born in about 451, Saint Brigid is second only to Saint Patrick in importance in Ireland. She dedicated her life solely to God at an early age and founded the monastery at Kildare. Stories abound about her kindness and generosity.
According to her biographers, Brigid’s father was Dubhthach, a pagan chieftain of Leinster who would have worshipped the pagan goddess, Brid. Her mother was Brocca, a Christian Pictish slave who is said to have been baptized by Saint Patrick. In many stories of Saint Brigid, she routinely angered her pagan father by giving away valuables to the needy.
Saint Brigid’s feast day is February 1; the same day as the feast day for the goddess Brid. Brid is the Druidic goddess responsible for knowledge and life, fire, wisdom, and the hearth. Brid’s feast day is called Imbolg, the first day of the pagan spring.
Brigid and Brid and Brigantia
Scholars suggest that there has been a kind of an assimilation between not only the godess Brid with Brigid, but also with the Viking goddess Brigantia. Brid’s cult was observed by female priestesses on the very spot where Brigid build her church at Kildare. Historians and theologians suspect that by assimilating the pagan deities lives with the Christian Saints, the conversion of the Pagan Irish was more readily achieved. No one can argue with the success of those efforts – Ireland was converted to Christianity without the bloodshed seen in such conversions.
Although the stories associated with Saint Brigid may be mixed with exaggeration and pagan myth, there is no doubt that Saint Brigid was a real person who was important to the early Irish Church. In fact she did establish her monastery at Kildare. Like their love for Saint Patrick, Irish people all over the world are also devoted to Saint Brigid. And like the stories about Saint Patrick, the lack of scholarly proof of much of what is said about Saint Brigid is of little concern to the Irish themselves. The Irish embrace their sacred traditions that have fueled a powerful spirituality and vibrancy.
There is a strong association between Saint Brigid and fire. According to the 12th Century churchman, scholar and traveler, Gerald of Wales, a fire was kept burning in the church at Kildare – the one established by Saint Brigid. Each of the 20 nuns in the monastery took a turn at a night’s vigil to tend to it. After Brigid’s death when the twentieth night came, the nineteenth nun would put in the logs beside the fire and says, “Brigid, guard your fire it is your night.” And in this way the fire would burn all night without going out.
Saint Brigid’s Cross, woven from rushes or reeds is a significant sacred article in many homes in Ireland and elsewhere. Some Irish traditionally hung the cross from the ceiling and by so doing, it provides protection from fire in their thatched cottages.
Brigid is revered not only in Ireland, but in Europe and in the United States. Saint Brigid holds special significance today for women and her feast day has recently been proclaimed a national holiday for women. Perhaps this is so because Brigid was known for her courage and strength of character. According to legend, the elderly bishop, St. Mel, the nephew to St. Patrick, as he was blessing Brigid as abbess, inadvertently read the rite of consecration of a bishop. Thus it is believed by many that Brigid was a Bishop. She died in 528 and was originally buried at a tomb in her abbey. Her remains were exhumed and transferred to Downpatrick to rest with the two other patron saints of Ireland, Patrick and Columba (Columcille). Her skull was extracted and brought to Lisbon, Portugal by two Irish noblemen, where it remains.
(References: Butler’s Lives of the Saints, New Concise Edition, Paul Burns, 2003, Liturgical Press, Collegeville, MN./ Wikpedia)
Copyright 2009 by Lawrence M. Norris (lmj.norris@gmail.com)
According to her biographers, Brigid’s father was Dubhthach, a pagan chieftain of Leinster who would have worshipped the pagan goddess, Brid. Her mother was Brocca, a Christian Pictish slave who is said to have been baptized by Saint Patrick. In many stories of Saint Brigid, she routinely angered her pagan father by giving away valuables to the needy.
Saint Brigid’s feast day is February 1; the same day as the feast day for the goddess Brid. Brid is the Druidic goddess responsible for knowledge and life, fire, wisdom, and the hearth. Brid’s feast day is called Imbolg, the first day of the pagan spring.
Brigid and Brid and Brigantia
Scholars suggest that there has been a kind of an assimilation between not only the godess Brid with Brigid, but also with the Viking goddess Brigantia. Brid’s cult was observed by female priestesses on the very spot where Brigid build her church at Kildare. Historians and theologians suspect that by assimilating the pagan deities lives with the Christian Saints, the conversion of the Pagan Irish was more readily achieved. No one can argue with the success of those efforts – Ireland was converted to Christianity without the bloodshed seen in such conversions.
Although the stories associated with Saint Brigid may be mixed with exaggeration and pagan myth, there is no doubt that Saint Brigid was a real person who was important to the early Irish Church. In fact she did establish her monastery at Kildare. Like their love for Saint Patrick, Irish people all over the world are also devoted to Saint Brigid. And like the stories about Saint Patrick, the lack of scholarly proof of much of what is said about Saint Brigid is of little concern to the Irish themselves. The Irish embrace their sacred traditions that have fueled a powerful spirituality and vibrancy.
There is a strong association between Saint Brigid and fire. According to the 12th Century churchman, scholar and traveler, Gerald of Wales, a fire was kept burning in the church at Kildare – the one established by Saint Brigid. Each of the 20 nuns in the monastery took a turn at a night’s vigil to tend to it. After Brigid’s death when the twentieth night came, the nineteenth nun would put in the logs beside the fire and says, “Brigid, guard your fire it is your night.” And in this way the fire would burn all night without going out.
Saint Brigid’s Cross, woven from rushes or reeds is a significant sacred article in many homes in Ireland and elsewhere. Some Irish traditionally hung the cross from the ceiling and by so doing, it provides protection from fire in their thatched cottages.
Brigid is revered not only in Ireland, but in Europe and in the United States. Saint Brigid holds special significance today for women and her feast day has recently been proclaimed a national holiday for women. Perhaps this is so because Brigid was known for her courage and strength of character. According to legend, the elderly bishop, St. Mel, the nephew to St. Patrick, as he was blessing Brigid as abbess, inadvertently read the rite of consecration of a bishop. Thus it is believed by many that Brigid was a Bishop. She died in 528 and was originally buried at a tomb in her abbey. Her remains were exhumed and transferred to Downpatrick to rest with the two other patron saints of Ireland, Patrick and Columba (Columcille). Her skull was extracted and brought to Lisbon, Portugal by two Irish noblemen, where it remains.
(References: Butler’s Lives of the Saints, New Concise Edition, Paul Burns, 2003, Liturgical Press, Collegeville, MN./ Wikpedia)
Copyright 2009 by Lawrence M. Norris (lmj.norris@gmail.com)
Friday, March 6, 2009
Irish American Founder of the Knights of Columbus
Father Michael McGivney
Father Michael McGivney was a young Irish American priest who lived in the second half of the 19th Century and created the Knights of Columbus. He was born in Waterbury Connecticut of Irish immigrant parents and he lived from 1852 to 1890. Like many priests of his day, he worked tirelessly for his flock and died at a young age. More than anything else, McGivney was a parish priest who saw problems and set out with endless enthusiasm to do something about them. His parents, Patrick and Mary (Lynch) McGivney, had 12 children, seven of whom survived with Michael. Two of Michael’s younger brothers followed him into the priesthood.
Fraternal Organizations
In the post Civil War Era, industrialization was leading to a more secure although austere life for Americans of all faiths. Men suddenly found themselves in completely different lifestyles than their fathers who had been adventurous immigrants and pioneers. The struggle to survive independently by one’s own wits and strength had been replaced by a life greatly influenced by business and industry. In addition to huge changes in how people made their living, many men who had fought in the Civil War were also feeling a loss of brotherhood with their comrades in arms. These men felt like they were losing their identity.
Men began to join fraternal organizations to foster a sense of belonging. Catholics who were still not welcome in many American social settings, joined some of these organizations, but many in the Church, Father McGivney included, were opposed to Catholics joining these groups. Some were concerned about how Catholic men would be received in these organizations, but many more were concerned with how such societies might affect new Catholics members relationship with the Catholic Church. Often, these societies had some type of chivalrous foundation, but they also had secret initiation rites and rituals, which gave them the feel of religious organizations. It was easy to see how these groups were perceived as a threat to Catholicism at the time. Some church leaders went as far as to forbid membership in such organizations.
Need for More than Just a Club
During the period in which Father McGivney lived, there was considerable prejudice against Irish Catholics as they had immigrated en masse in the mid 1800’s due in large part to the potato famine in Ireland. Of course, regardless of how tough life was in the United States, the Irish immigrants considered it far more promising than the starvation they were leaving. Unfortunately, as new Irish families were established in the United States, many fathers would work themselves into an early grave with catastrophic results for their spouses and children.
Alcoholism was another problem especially in Catholic immigrant communities. To fight alcoholism, organizations called total abstinence clubs (TA’s) were formed to support and encourage men who had “taken the pledge” against alcoholic consumption. These clubs were simple parish organizations that were familiar to most Irish Catholics at the time. Many of the parishes in McGivney’s Diocese had such clubs including Father McGivney’s parish, Saint Mary’s church in New Haven. In fact, Saint Mary’s had one of the largest and most active Total Abstinence clubs in the diocese. Some TAs were also benevolent societies providing a low-grade insurance plan, but they were essentially clubs for young people. They offered some activities that attracted members and offered some entertainment as well. McGivney’s Total Abstinence and Literary club was known for putting on successful theatricals that gave the club a remarkable vitality and energy. Their popularity helped attract young people who otherwise were leaving the church in large number. McGivney’s theatricals also helped raise needed funds for the church.
A Catholic Fraternal Organization
As a priest and problem-solver, McGivney began applying what he already knew about organizing and planning to create a new Catholic fraternal organization that would offer a substantial benefit to its members who became ill or died. It would take a few years, working through some resistance and inertia, but in time, Father McGivney established the Knights of Columbus. He had substantial help from a group of laymen friends.
Today the Knights organization remains the foremost Catholic fraternal benefit society helping families obtain economic security and stability through its life insurance, annuity and long-term care programs. However, in most parishes today, the Knights are better known as a service organization providing needed support and services to the church. The Knights of Columbus has over 13,000 Councils and 1.7 million members.
The Compassionate McGivney
The founding of the Knights of Columbus is the highlight of McGivney’s life of service, but it does not capture the essence of the man. McGivney was compassionate and dedicated to serving his people and making a difference in the lives of individuals.
In one high-profile case, McGivney went out of his way to offer spiritual guidance to one of the biggest outcasts in the community, a condemned killer. In a drunk and disorderly state, Chip Smith and Ansonia Connecticut’s Chief of Police, Daniel J. Hayes, fought over a gun in Smith’s possession. The fight resulted in a fatal stomach wound to Hayes. Smith was condemned to die for the crime. Father McGivney found time to minister to Smith visiting him frequently while he was in prison. Through McGivney’s ministries and the grace of God, Smith was able to face his fate with courage and a newfound faith that inspired the community.
Another story surrounding Father McGivney’s work relates the struggles of one of New Haven’s prominent Protestant families. In New Haven, one of McGivney’s first assignments, there lived a prominent protestant family including father, mother and two daughters. The father was Reverend Edwin Harwood of Trinity Episcopal Church. Reverend Harwood was founder of the Protestant Episcopal Church Congress, an annual meeting of Episcopal Clergymen from throughout the country. Naturally, the daughters were expected to follow the religious course set out for them by their father. However, the youngest daughter, Alida, became fascinated in the Catholic Church. After a number of clandestine church visits to Father McGivney’s Saint Mary’s, she converted and openly attended mass. Understandably, Reverend Harwood was unhappy with this development and probably found it an embarrassment because of his leading position.
Later, when Alida announced her plans to become a Catholic Nun, Reverend Harwood put his foot down and sent her and her sister, Honora, off to Europe with their mother. Upon their return, the family’s conflicts seemed to ebb and their attention turned to Honora who became engaged to a man that her father approved. Unfortunately, Alida became ill with Malaria, which was sometimes contracted in hot humid summers in New England at that time. For a while, Alida was well enough to help plan Honora’s wedding. But once again, the family faced another crisis when Honora abruptly changed her mind about her choice of spouses and eloped to Europe with a former beau.
The parents were distraught, but the scandal proved to be especially harmful to Alida’s health. Tragically, she fell gravely ill and asked her parents to seek out Father McGivney to give her the last rights. As her parents considered her request, Alida passed away. Alida’s body was laid out at the Harwood home while her parents tried to deal with the loss and wrestle with the girl’s final wishes for a Catholic funeral. Finally, McGivney was called in and he discussed the daughter’s wishes with her parents. Father Michael suggested that there was no reason why the daughter should not have both a Catholic and Episcopal service. He came back the next day and performed the Catholic rite in private before the casket was taken down to Trinity Church for the Episcopal services that were so important to the father and mother.
Overworked Priest
We may think of priest shortages as a recent phenomenon, but during the period in which Father McGivney served, there was also an acute shortage and many priests were dangerously overworked. As Father Michael continued his selfless quest to advance the Knights of Columbus and serve as parish priest, he experienced bouts of poor health that eventually led to tragic consequences. Exhausted from his relentless efforts, Father Michael contracted a flu that was followed by pneumonia. Just two days after his 38th birthday, he died on August 14, 1890.
Although he lived a short life, Father McGivney is a candidate for canonization. Hartford Archbishop Daniel A. Cronin opened the process for Father McGivney’s sainthood, in December 1997. The cause was presented to the Vatican in 2000, where it has been under review by the Congregation for the Causes of Saints who began examining Father McGivney’s life and possible miracles that might be attributed to him. Recently, Pope Benedict XVI approved a decree recognizing the heroic virtue of Father Michael. This declaration advances the priest’s process toward sainthood and gives the parish priest the distinction of “Venerable Servant of God.” With the authentication of a miracle at Father McGivney’s intercession, the priest could be beatified. A second miracle would be required for canonization. If canonized, Father McGivney would be the first American born priest to be so honored.
Father McGivney’s legacy is the Knights of Columbus, but his influence may still increase in time. His success in attracting young people to the church by encouraging their involvement in activities such as theatrical presentations is instructive and relevant today. A new wave of attention to Father Michael’s life should help inspire Catholics who work with our young people to advance their faith.
(Sources: Parish Priest: Father Michael McGivney and American Catholicism, Douglas Brinkley and Julie M. Fenster, 2006, Harper Collins, NY. ; Knights of Columbus web site at: www. kofc.org)
Copyright 2009 by Lawrence Norris (lmj.norris@gmail.com)
Father Michael McGivney was a young Irish American priest who lived in the second half of the 19th Century and created the Knights of Columbus. He was born in Waterbury Connecticut of Irish immigrant parents and he lived from 1852 to 1890. Like many priests of his day, he worked tirelessly for his flock and died at a young age. More than anything else, McGivney was a parish priest who saw problems and set out with endless enthusiasm to do something about them. His parents, Patrick and Mary (Lynch) McGivney, had 12 children, seven of whom survived with Michael. Two of Michael’s younger brothers followed him into the priesthood.
Fraternal Organizations
In the post Civil War Era, industrialization was leading to a more secure although austere life for Americans of all faiths. Men suddenly found themselves in completely different lifestyles than their fathers who had been adventurous immigrants and pioneers. The struggle to survive independently by one’s own wits and strength had been replaced by a life greatly influenced by business and industry. In addition to huge changes in how people made their living, many men who had fought in the Civil War were also feeling a loss of brotherhood with their comrades in arms. These men felt like they were losing their identity.
Men began to join fraternal organizations to foster a sense of belonging. Catholics who were still not welcome in many American social settings, joined some of these organizations, but many in the Church, Father McGivney included, were opposed to Catholics joining these groups. Some were concerned about how Catholic men would be received in these organizations, but many more were concerned with how such societies might affect new Catholics members relationship with the Catholic Church. Often, these societies had some type of chivalrous foundation, but they also had secret initiation rites and rituals, which gave them the feel of religious organizations. It was easy to see how these groups were perceived as a threat to Catholicism at the time. Some church leaders went as far as to forbid membership in such organizations.
Need for More than Just a Club
During the period in which Father McGivney lived, there was considerable prejudice against Irish Catholics as they had immigrated en masse in the mid 1800’s due in large part to the potato famine in Ireland. Of course, regardless of how tough life was in the United States, the Irish immigrants considered it far more promising than the starvation they were leaving. Unfortunately, as new Irish families were established in the United States, many fathers would work themselves into an early grave with catastrophic results for their spouses and children.
Alcoholism was another problem especially in Catholic immigrant communities. To fight alcoholism, organizations called total abstinence clubs (TA’s) were formed to support and encourage men who had “taken the pledge” against alcoholic consumption. These clubs were simple parish organizations that were familiar to most Irish Catholics at the time. Many of the parishes in McGivney’s Diocese had such clubs including Father McGivney’s parish, Saint Mary’s church in New Haven. In fact, Saint Mary’s had one of the largest and most active Total Abstinence clubs in the diocese. Some TAs were also benevolent societies providing a low-grade insurance plan, but they were essentially clubs for young people. They offered some activities that attracted members and offered some entertainment as well. McGivney’s Total Abstinence and Literary club was known for putting on successful theatricals that gave the club a remarkable vitality and energy. Their popularity helped attract young people who otherwise were leaving the church in large number. McGivney’s theatricals also helped raise needed funds for the church.
A Catholic Fraternal Organization
As a priest and problem-solver, McGivney began applying what he already knew about organizing and planning to create a new Catholic fraternal organization that would offer a substantial benefit to its members who became ill or died. It would take a few years, working through some resistance and inertia, but in time, Father McGivney established the Knights of Columbus. He had substantial help from a group of laymen friends.
Today the Knights organization remains the foremost Catholic fraternal benefit society helping families obtain economic security and stability through its life insurance, annuity and long-term care programs. However, in most parishes today, the Knights are better known as a service organization providing needed support and services to the church. The Knights of Columbus has over 13,000 Councils and 1.7 million members.
The Compassionate McGivney
The founding of the Knights of Columbus is the highlight of McGivney’s life of service, but it does not capture the essence of the man. McGivney was compassionate and dedicated to serving his people and making a difference in the lives of individuals.
In one high-profile case, McGivney went out of his way to offer spiritual guidance to one of the biggest outcasts in the community, a condemned killer. In a drunk and disorderly state, Chip Smith and Ansonia Connecticut’s Chief of Police, Daniel J. Hayes, fought over a gun in Smith’s possession. The fight resulted in a fatal stomach wound to Hayes. Smith was condemned to die for the crime. Father McGivney found time to minister to Smith visiting him frequently while he was in prison. Through McGivney’s ministries and the grace of God, Smith was able to face his fate with courage and a newfound faith that inspired the community.
Another story surrounding Father McGivney’s work relates the struggles of one of New Haven’s prominent Protestant families. In New Haven, one of McGivney’s first assignments, there lived a prominent protestant family including father, mother and two daughters. The father was Reverend Edwin Harwood of Trinity Episcopal Church. Reverend Harwood was founder of the Protestant Episcopal Church Congress, an annual meeting of Episcopal Clergymen from throughout the country. Naturally, the daughters were expected to follow the religious course set out for them by their father. However, the youngest daughter, Alida, became fascinated in the Catholic Church. After a number of clandestine church visits to Father McGivney’s Saint Mary’s, she converted and openly attended mass. Understandably, Reverend Harwood was unhappy with this development and probably found it an embarrassment because of his leading position.
Later, when Alida announced her plans to become a Catholic Nun, Reverend Harwood put his foot down and sent her and her sister, Honora, off to Europe with their mother. Upon their return, the family’s conflicts seemed to ebb and their attention turned to Honora who became engaged to a man that her father approved. Unfortunately, Alida became ill with Malaria, which was sometimes contracted in hot humid summers in New England at that time. For a while, Alida was well enough to help plan Honora’s wedding. But once again, the family faced another crisis when Honora abruptly changed her mind about her choice of spouses and eloped to Europe with a former beau.
The parents were distraught, but the scandal proved to be especially harmful to Alida’s health. Tragically, she fell gravely ill and asked her parents to seek out Father McGivney to give her the last rights. As her parents considered her request, Alida passed away. Alida’s body was laid out at the Harwood home while her parents tried to deal with the loss and wrestle with the girl’s final wishes for a Catholic funeral. Finally, McGivney was called in and he discussed the daughter’s wishes with her parents. Father Michael suggested that there was no reason why the daughter should not have both a Catholic and Episcopal service. He came back the next day and performed the Catholic rite in private before the casket was taken down to Trinity Church for the Episcopal services that were so important to the father and mother.
Overworked Priest
We may think of priest shortages as a recent phenomenon, but during the period in which Father McGivney served, there was also an acute shortage and many priests were dangerously overworked. As Father Michael continued his selfless quest to advance the Knights of Columbus and serve as parish priest, he experienced bouts of poor health that eventually led to tragic consequences. Exhausted from his relentless efforts, Father Michael contracted a flu that was followed by pneumonia. Just two days after his 38th birthday, he died on August 14, 1890.
Although he lived a short life, Father McGivney is a candidate for canonization. Hartford Archbishop Daniel A. Cronin opened the process for Father McGivney’s sainthood, in December 1997. The cause was presented to the Vatican in 2000, where it has been under review by the Congregation for the Causes of Saints who began examining Father McGivney’s life and possible miracles that might be attributed to him. Recently, Pope Benedict XVI approved a decree recognizing the heroic virtue of Father Michael. This declaration advances the priest’s process toward sainthood and gives the parish priest the distinction of “Venerable Servant of God.” With the authentication of a miracle at Father McGivney’s intercession, the priest could be beatified. A second miracle would be required for canonization. If canonized, Father McGivney would be the first American born priest to be so honored.
Father McGivney’s legacy is the Knights of Columbus, but his influence may still increase in time. His success in attracting young people to the church by encouraging their involvement in activities such as theatrical presentations is instructive and relevant today. A new wave of attention to Father Michael’s life should help inspire Catholics who work with our young people to advance their faith.
(Sources: Parish Priest: Father Michael McGivney and American Catholicism, Douglas Brinkley and Julie M. Fenster, 2006, Harper Collins, NY. ; Knights of Columbus web site at: www. kofc.org)
Copyright 2009 by Lawrence Norris (lmj.norris@gmail.com)
Monday, March 2, 2009
Saint Patrick
Saint Patrick is the Patron Saint of Ireland. He was one of many religious who went into to Ireland to convert the people to Christianity. While most of the lives of the saints were written long after their deaths, we have Patrick’s own words in two different documents that tell us something about his life. One document is the “Confessio,” which provides some background on his life and vocation. The second is a letter to the soldiers of Coroticus. Coroticus was a Christian war lord believed to have been from Britain, whose soldiers attacked some of Patrick’s recent converts – killing some and taking female prisoners and selling them off to pagans.
Patrick wrote his “Confessio” late in life because according to him, “I have hesitated until now, for truly, I feared to expose myself to the criticism of men, because I have not studied like others.” Patrick was no Latin scholar and he knew it. He was a man of action rather than a man of letters.
We take much of what we know about Patrick from the Confessio’s short explanation of his life and mission. We know that Patrick resided in Roman Britain as a boy. Likely he was born in the late 300’s and lived well into the mid 400’s. His father was a Deacon and his grandfather was a Priest, but according to his own words, he was not a believer in his youth – “I did not, indeed, know the true God.” At 16, Patrick was captured by Irish pirates and taken from Roman Britain over to Ireland as a slave. The ancient name (Bannavem Taburniae) he uses for his home is not one that can be definitely identified, but some scholars believe it was located in southwest Britain. Most believe that his home must have been near the coast for pirates to have captured him. Other theories on the exact whereabouts of his home abound.
Patrick’s capture must have been a very harrowing experience for so young a man and he writes of his physical hardships and fears while a slave. He stayed in Ireland for six years and worked as a shepherd under constant fear for his life. During those years, had he been home in Britain, he may have received an advanced education that might have prepared him for a life of scholarship. But Patrick got a different education during those hard years. While working as a slave Patrick says, “More and more did the love of God, and my fear of him and faith increase.” He escaped after being encouraged in a dream to head for the sea, but his trip home is described in sketchy terms involving yet a second captivity in another land that some scholars believe was Gaul (France).
It was in slavery that Patrick became a devoted Christian. After he arrived home, Patrick was encouraged by additional visions and inspirations. In this way, Patrick was indeed a mystic. We know that after many years, Patrick returned to Ireland as a Bishop. Sources long after his death describe his religious studies and those important churchmen under whom he studied.
Many Priests and several Bishops worked to convert the pagan Irish and Patrick no doubt made great strides – baptizing thousands. Work continued for many years after his death (some say centuries) before full conversion of the population was accomplished. The Pagan Irish conversion to Christianity is remarkable for it was accomplished without any violence.
After Patrick’s death, a few hundred years passed before more was written on his life so there is great deal of scholarly debate on the “real” Saint Patrick. Some believe medieval writers, who tended to embellish the lives of the saints, exaggerated Patrick’s exploits. Patrick’s own writings are brief, modest and truthful. Patrick’s writings were not written with the same-schooled hand as many other early church leaders who were much better educated in Latin and composition. Patrick busied himself converting Pagan Celts and never had the opportunity to develop flawless Latin.
It is also noteworthy that Patrick’s Confessio refers to an unspecified transgression of his youth that had had apparently come to light in the Saint’s old age. His Confessio, which was written late in life, also includes a defense of some of his later actions, most likely having to do with his possessions or finances that came under harsh criticism from certain of his contemporaries outside of Ireland. The tone of the Confessio suggests a certain exasperation over the fact that his detractors were calling attention to a sin he had apparently committed as a boy and picking nits over his finances while ignoring his remarkable record of complete personal sacrifice and devotion to his flock.
We do know that Patrick returned to Ireland at great risk to convert the pagan people whom he devoted his life. He was in peril all the while a missionary. The famous prayer commonly called Saint Patrick’s Breastplate, traditionally attributed to him, is beautiful, yet simply written. The prayer does not appear in Patrick’s meager writings, but it has been handed down over the centuries and can be found in many different variations today. Regardless of whether Patrick wrote the prayer, like his life itself, the prayer speaks for those of us today who see and seek divine strength and intervention in daily life. A small part of the prayer follows:
I arise today
Through the strength of heaven:
Light of sun
Brilliance of moon
Splendor of fire
Speed of lightning
Swiftness of wind
Depth of sea
Stability of earth
Firmness of rock.
I arise today
Through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s host to secure me
against snares of devils
against temptations of vices
against inclinations of nature
against everyone who shall wish me ill,
afar and anear,
alone and in a crowd.
Saint Patrick’s mission was responsible for seeding many religious vocations and spreading the Christian faith. But it was perilous work. Tradition has it that Patrick composed the prayer when he was on his most perilous mission journey.
The second document written by Saint Patrick, which has survived, was a letter to the soldiers of Coroticus. In this letter, Patrick admonishes these soldiers who are responsible for the slaughter and enslavement of some of his recent converts. He beseeches them to return the surviving female converts who have been taken and sold off to pagans. He also strongly warns those who might find the evil deeds of the kidnappers acceptable and he expresses sorrow for those who suffered at the hands of the evil doers. The letter gives evidence of Patrick’s anger and frustration over the deed and his love and devotion to his people. Not only had Patrick adopted the Irish as his life’s work, but at the time of this letter he has clearly become one of them.
Irish people all over the world are especially devoted to Saint Patrick. Most of what we hear of Patrick does not come from sources that were contemporary to Patrick himself and thus scholars tend to doubt much of its authenticity. The lack of scholarly proof of much of what is said about Patrick and about so many Irish figures and deeds has always been of little concern to the Irish themselves. The Irish embrace the traditions that surround Patrick as they embrace many other traditions that have fueled a spirituality and vibrancy that is indeed powerful, endearing and lasting.
The traditional stories of Saint Patrick are inspiring and have helped countless generations of Christians devote themselves to God as small children and helped them rededicate themselves to Christian values as adults. Generations of Christians in America have also been beneficiaries of the thousands of Irish clergy who have followed in Patrick’s footsteps to another shore to help forge the faith. The rich mix of Patrician stories and traditions has been a great blessing.
For modern Christians, a look at Patrick’s life, reflected in his own pen, provides proof that sinners can become saints and God’s grace can help us deal with our shortcomings. Patrick’s experience also suggests that we should never underestimate God’s plan for our own lives at any age. We can look back in time and imagine Patrick as a suffering slave boy, but perhaps more often we see him as a white-haired Bishop walking the Irish countryside winning over pagan princes to the faith. The real Patrick was a man of sad beginnings, but boundless faith and energy. Like Abraham, he was called on by God to do that which he feared most. In Patrick’s case, it was going back to those wild pagan Irish with the message of salvation-- a mighty task. When Saint Patrick baptized thousands of Irish in those ancient days, he was continuing the work of the apostles before him, leading the way to conversions that continue to this day.
Copyright 2009 by Lawrence M. Norris
Patrick wrote his “Confessio” late in life because according to him, “I have hesitated until now, for truly, I feared to expose myself to the criticism of men, because I have not studied like others.” Patrick was no Latin scholar and he knew it. He was a man of action rather than a man of letters.
We take much of what we know about Patrick from the Confessio’s short explanation of his life and mission. We know that Patrick resided in Roman Britain as a boy. Likely he was born in the late 300’s and lived well into the mid 400’s. His father was a Deacon and his grandfather was a Priest, but according to his own words, he was not a believer in his youth – “I did not, indeed, know the true God.” At 16, Patrick was captured by Irish pirates and taken from Roman Britain over to Ireland as a slave. The ancient name (Bannavem Taburniae) he uses for his home is not one that can be definitely identified, but some scholars believe it was located in southwest Britain. Most believe that his home must have been near the coast for pirates to have captured him. Other theories on the exact whereabouts of his home abound.
Patrick’s capture must have been a very harrowing experience for so young a man and he writes of his physical hardships and fears while a slave. He stayed in Ireland for six years and worked as a shepherd under constant fear for his life. During those years, had he been home in Britain, he may have received an advanced education that might have prepared him for a life of scholarship. But Patrick got a different education during those hard years. While working as a slave Patrick says, “More and more did the love of God, and my fear of him and faith increase.” He escaped after being encouraged in a dream to head for the sea, but his trip home is described in sketchy terms involving yet a second captivity in another land that some scholars believe was Gaul (France).
It was in slavery that Patrick became a devoted Christian. After he arrived home, Patrick was encouraged by additional visions and inspirations. In this way, Patrick was indeed a mystic. We know that after many years, Patrick returned to Ireland as a Bishop. Sources long after his death describe his religious studies and those important churchmen under whom he studied.
Many Priests and several Bishops worked to convert the pagan Irish and Patrick no doubt made great strides – baptizing thousands. Work continued for many years after his death (some say centuries) before full conversion of the population was accomplished. The Pagan Irish conversion to Christianity is remarkable for it was accomplished without any violence.
After Patrick’s death, a few hundred years passed before more was written on his life so there is great deal of scholarly debate on the “real” Saint Patrick. Some believe medieval writers, who tended to embellish the lives of the saints, exaggerated Patrick’s exploits. Patrick’s own writings are brief, modest and truthful. Patrick’s writings were not written with the same-schooled hand as many other early church leaders who were much better educated in Latin and composition. Patrick busied himself converting Pagan Celts and never had the opportunity to develop flawless Latin.
It is also noteworthy that Patrick’s Confessio refers to an unspecified transgression of his youth that had had apparently come to light in the Saint’s old age. His Confessio, which was written late in life, also includes a defense of some of his later actions, most likely having to do with his possessions or finances that came under harsh criticism from certain of his contemporaries outside of Ireland. The tone of the Confessio suggests a certain exasperation over the fact that his detractors were calling attention to a sin he had apparently committed as a boy and picking nits over his finances while ignoring his remarkable record of complete personal sacrifice and devotion to his flock.
We do know that Patrick returned to Ireland at great risk to convert the pagan people whom he devoted his life. He was in peril all the while a missionary. The famous prayer commonly called Saint Patrick’s Breastplate, traditionally attributed to him, is beautiful, yet simply written. The prayer does not appear in Patrick’s meager writings, but it has been handed down over the centuries and can be found in many different variations today. Regardless of whether Patrick wrote the prayer, like his life itself, the prayer speaks for those of us today who see and seek divine strength and intervention in daily life. A small part of the prayer follows:
I arise today
Through the strength of heaven:
Light of sun
Brilliance of moon
Splendor of fire
Speed of lightning
Swiftness of wind
Depth of sea
Stability of earth
Firmness of rock.
I arise today
Through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s host to secure me
against snares of devils
against temptations of vices
against inclinations of nature
against everyone who shall wish me ill,
afar and anear,
alone and in a crowd.
Saint Patrick’s mission was responsible for seeding many religious vocations and spreading the Christian faith. But it was perilous work. Tradition has it that Patrick composed the prayer when he was on his most perilous mission journey.
The second document written by Saint Patrick, which has survived, was a letter to the soldiers of Coroticus. In this letter, Patrick admonishes these soldiers who are responsible for the slaughter and enslavement of some of his recent converts. He beseeches them to return the surviving female converts who have been taken and sold off to pagans. He also strongly warns those who might find the evil deeds of the kidnappers acceptable and he expresses sorrow for those who suffered at the hands of the evil doers. The letter gives evidence of Patrick’s anger and frustration over the deed and his love and devotion to his people. Not only had Patrick adopted the Irish as his life’s work, but at the time of this letter he has clearly become one of them.
Irish people all over the world are especially devoted to Saint Patrick. Most of what we hear of Patrick does not come from sources that were contemporary to Patrick himself and thus scholars tend to doubt much of its authenticity. The lack of scholarly proof of much of what is said about Patrick and about so many Irish figures and deeds has always been of little concern to the Irish themselves. The Irish embrace the traditions that surround Patrick as they embrace many other traditions that have fueled a spirituality and vibrancy that is indeed powerful, endearing and lasting.
The traditional stories of Saint Patrick are inspiring and have helped countless generations of Christians devote themselves to God as small children and helped them rededicate themselves to Christian values as adults. Generations of Christians in America have also been beneficiaries of the thousands of Irish clergy who have followed in Patrick’s footsteps to another shore to help forge the faith. The rich mix of Patrician stories and traditions has been a great blessing.
For modern Christians, a look at Patrick’s life, reflected in his own pen, provides proof that sinners can become saints and God’s grace can help us deal with our shortcomings. Patrick’s experience also suggests that we should never underestimate God’s plan for our own lives at any age. We can look back in time and imagine Patrick as a suffering slave boy, but perhaps more often we see him as a white-haired Bishop walking the Irish countryside winning over pagan princes to the faith. The real Patrick was a man of sad beginnings, but boundless faith and energy. Like Abraham, he was called on by God to do that which he feared most. In Patrick’s case, it was going back to those wild pagan Irish with the message of salvation-- a mighty task. When Saint Patrick baptized thousands of Irish in those ancient days, he was continuing the work of the apostles before him, leading the way to conversions that continue to this day.
Copyright 2009 by Lawrence M. Norris
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